God Alone
Lay Cistercians of Gethsemani Abbey Be still and know that I am God. - Psalm 45
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+"Stir into Flame the Gift of God That You have” 27th. Sunday in Ordinary Time — C

When Jesus says in today’s gospel: “When you have done all you have been commanded, say, ‘we are unprofitable servants, we have done what we were obliged to do” this may at first sight seem patronizing and even a bit belittling.” He has a way of challenging our normal way of thinking. Behind his words, there is a message of incomparable love for who is there that has done all that God has commanded and is not already filled with divine life? No one but Jesus himself could dare to say this about himself or herself and so what about us? Jesus wants nothing so much as to have his own divine life to radiate through us into our world of today. To see ourselves as unprofitable servants is to begin to see how large a part Christ plays in our daily lives, to let him become more and more their source.

It is the second reading this morning, from St Paul’s letter to Timothy that may hold one of the best clues to how we may become open to this presence, to become a deeply Christian people. There he is reminding Timothy “to stir into flame the gift of God” that he has through the imposition of Paul’s hands for “God did not give him a spirit of cowardice but rather of power and love and self-control.” We tend to think of the imposition of hands as related to priestly ordination but at Baptism, Confirmation and the Eucharist the gesture takes place in every Catholic’s coming to maturity. “The imposition of hands, a ritual gesture, goes far back in the religious tradition, not only the tradition of the OT, but of all peoples. It is a gesture of investiture, a transmission of power, and bestowal of a mission. In Christian liturgy, it has always had the sense of an epiclesis, an invocation of God, especially of the Spirit.

This gift—charism—granted and received once and for all, is not something dead, but acts rather more like a leaven, a seed that must be ‘reawakened’ in oneself. It is a call to return to the prime of one’s life with God: ‘Stir up the gift that you have received.’” We as Christians are highly endowed with the gift of grace, with a sharing in God’s own Holy Spirit. We are not to be afraid of what we stand for and to live as persons graced with God’s own love and self control.

We are about to witness this gesture right here at the altar when the principal Celebrant and those concelebrating with him extend their hands over the gifts and call down the Holy Spirit. We tend to look on this as just another prayer before the words of Consecration but there is something far more profound and pervasive happening here. Not only is the bread and wine about to be consecrated but also each one of our lives to the extent that allow the Eucharist to become the center and source of all we do as Christians.

We are to “guard the rich trust” that has been handed on to us, “with the help of the Holy Spirit that dwells within us.” The bread and wine that are about to be carried up to this altar are representative of your and my lives. .The priest and concelebrants, in persona Christi, extent their hands over the gifts and call down the Holy Spirit that they may become the Body and Blood of Christ. In the Eastern Church the consecration or transubstantiation already begins to take place during the “epiclesis.” What a powerful gesture this is because it is not just a gesture over these gifts on the altar but also over each one of our lives and over our life as a community. It is only in the Holy Spirit, lives lived out of Christ, that we become truly his Body, truly his life-giving Blood for our families, our communities and our society. Of ourselves we are unprofitable servants but as members of Christ’s Body we are filled with the rich fruits of the Spirit.

Today is also the Feast of the Holy Rosary. Saying the rosary is a devotion of many of us and it is far more than reciting so many Hail Mary's, Our Father's and Glory Be's. It is a way of opening our hearts to the grace of Mary's discipleship, of letting the eternal Word take flesh in our own hearts so as to share God’s goodness and wisdom with all those whom we love.

Let us then, stir into flame the gift of God that we have by reason of our Baptism, Confirmation and Eucharist. God’s Spirit is at work in us if we will but hear its voice and harden not our hearts. To do so is to become a people who live “with the strength that comes from God,” to be God's own people.

Habakkuk 1:2-3; 2:2-4; 2 Timothy 1:6-8, 13-14; Luke 17: 5-10
Michael Casagram, OCSO
Abbey of Gethsemani
October 7, 2007

 

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